Kingitanga

The role of the Māori King or Queen is very different from the role of the King or Queen of New Zealand. Nevertheless, it shows how important the idea of a monarchy is. When Kīngitanga, the Māori King movement, was established in 1858, it was hoped that by creating a King, Māori tribes could deal with the settlers on a more equal political footing.

More than 150 years later, the role of the Māori King or Queen has evolved tremendously but remains very important. The current Māori Queen has no constitutional role but has a significant symbolic role. The respect shown to her, and to her predecessors, demonstrates this. Far from being an outdated institution, the Māori monarchy remains very relevant today.

The Māori monarchy continues to operate today as an enduring expression of Māori unity. It plays an important cultural and social role in Māori communities and the wider New Zealand identity. This clearly demonstrates how versatile, relevant, and universal monarchies are.

King Charles and his Governors-General have large social roles as well. While their constitutional roles are their most important, their cultural or community roles should not be forgotten.

The Kīngitanga movement demonstrates the appeal of monarchies. A monarch is a person of great mana, dedicating their lives to the service of others. He or she is a focal point for culture, and a living symbol for a people or nation. The Māori King operates exclusively on a cultural level. King Charles III also operates on a cultural level, though he works on a constitutional level as well. The roles of Kuīni Nga Wai Hono i te Po and King Charles III do not conflict. They enhance each other, allowing both monarchs to better represent New Zealand.